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By William Letwin
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The aim of this publication is to supply insights that make social interactions extra predictable by way of higher knowing how humans come to the realization specific social motion is either attainable and fascinating in a specific relational scenario. This it does through demarcating and exploring the consequences of a suite of situational logics which are grounded in how an individual can coherently decide upon not just to realize the reality of a relational scenario, but additionally to appreciate why social activities are conducted the way in which they're in that state of affairs.
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Extra info for Against Equality: Readings on Economic and Social Policy
But this is absurd. The right of free speech does not mean that anybody need talk all the time, or that everyone should talk the same amount of time, or that nobody may remain silent.
Suppose, for instance, a community of three citizens whose incomes are £4000, £5000 and £5400 respectively; on a vote to redistribute those incomes absolutely equally, the middle-income earner would do better for himself by voting against the measure (so keeping his £5000) than by voting for it (which would reduce his income to the average of £4800). The easy supposition that in democracies a majority would always have good economic reason to support redistribution is accordingly false. Ifpeople's votes were determined exclusively by a desire to get the highest possible income for themselves - the supposition made by those who believe that democracy entails redistribution - then whether a majority supported or opposed a given scheme of redistribution would depend entirely on whether the majority stood to gain or lose by it; and redistribution can go from the poor to the rich just as easily as from the rich to the poor, or it can easily go from both the rich and the poor to a majority in the middle.
Except in so far as government could replace private incentives to work and to invest by forcing or inducing individuals to act contrary to their separate, foreseeable private interests, equalised consumption allowances would result in equal economic misery . Worse still, from the egalitarian's point of view, the differential effects of coercion applied to some persons and of non-pecuniary rewards conferred on others would create new forms of inequality as the price of equalising consumption. 10.
Against Equality: Readings on Economic and Social Policy by William Letwin